by Guest Blogger Joseph Kezele
The age of the earth is an absolutely crucial topic in the controversy between evolutionists and Bible believing creationists, but it is not the real issue. In general evolutionists understand better than many Christians that the repeated assertion of long ages for the universe and earth itself casts doubt upon the veracity of Scripture. When that assertion is accomplished in the mind of an individual, then it naturally follows to have doubts about the veracity of the rest of the Bible, and the authority of Scripture is overturned.
So how can the Earth be dated? Rocks cannot be dated by appearance, chemical content, the order of the rock layers or by index fossils. Index fossils are said to be specific fossils that are characteristic of specific rock layers. The problem for the evolutionary model is that the order of the rock layers and of fossils in the rock record is not consistent from place to place.
Indeed in many locations layers according the secular geologists representing tens or hundreds of millions of years are missing in various places. The Grand Canyon has great examples of this, one of which is where the Coconino Sandstone directly rests upon the Hermit Shale. When you look at the contact between these two layers, it is level and so tight not even a razor blade can be inserted between them. There are no signs of unevenness, no erosion, for hundreds of miles. It is impossible for millions of years to pass with no unevenness developing. The simple explanation is that the supposed missing time simply never existed.
The attempted scientific fallback position lies in radiometric dating, using pairs of elements, a mother element, which is unstable and is therefore radioactive, and a daughter element, produced by decay of the nucleus of the mother element. A common example is the decay of uranium to lead. This method is unreliable because it depends upon three assumptions which cannot be observed, but which can be disproven.
The first assumption is that there was no daughter element in the sample when it came into existence. There is no way to know this, except for one special situation. The second assumption is that the rate of decay of the mother element has always proceeded at the very same rate at which it is measured to occur today. This has been disproven by elegant experiments. Go to https://www.icr.org/rate/ for details. The third assumption is that nothing ever entered or left the specimen to alter the ratio of mother element to daughter element. This also is unknowable, and in the case of Carbon-14/Carbon-12 this assumption has been disproven more than once.
When samples of known age have been dated using radiometric methods, the results are seriously in error. New rock formed after the 1980 eruption of Mt. St. Helens measured 30 years later should have shown it to be around 30 years old, but standard radiometric dating gave the significantly incorrect date of 350,000 years. This is just one of many examples of wild disagreement between known dates with calculated dates using radiometric methods. Since this is the case with samples of known ages, how can we have confidence in dating of samples of an unknown age?
So how do secular geologists date rocks? You ask’ “How old is this particular rock?” The answer is, “300 million years because of the fossils we find in it.” You then ask, “How do you know the age of that fossil?” The answer is, “300 million years because of the rock it is found in.” Do you see how this works? Circular reasoning. The dates of the rock layers are arbitrarily assumed, in order to create a record of deep time, which is necessary to provide for long, long ages, to give evolution enough time to happen, since it is so improbable. Attempts are made to find dates by radiometric methods that are consistent with the assumed dates. Different pairs of mother-daughter elements give widely different dates from the very same sample, so the number most consistent with the desired date is cherry picked, to “prove” its age.
However, there are many methods that provide ages consistent with the biblical time frame of less than ten thousand years, even close to the six thousand year age of the universe and Earth given by the chronologies in Chapters 5 and 11 in Genesis. Some examples are the strength of Earth’s magnetic field, the decay of comets, the erosion of Niagara Falls, coral reef growth, sodium, potassium and uranium in the ocean, and spiral galaxies.
Scientific data from observations confirm what Scripture gives us about the age of Earth without relying upon assumptions. After all, the author of the world is the author of the Word. He does not contradict himself.
Joseph Kezele studied the sciences and music at the University of Arizona, while earning his B.A. in Russian in 1971, and his M.D. in 1975. He then completed a Pediatric Residency and practiced Emergency Medicine for 25 years in the Phoenix area, and was a diplomate of the American Board of Emergency Medicine and fellow of the American College of Emergency Physicians. He is now retired from the practice of medicine, serves as President of the Arizona Origin Science Association, and is Associate Professor of Biology at Arizona Christian University in Glendale, teaching Human Genetics, Nutrition and Wellness, Biochemistry, Pathophysiology, Organic Chemistry and Creation Science Apologetics. Dr. Kezele has also been named a Logos Research Associate, and had the privilege of participating in a dinosaur dig in Montana and excavated a triceratops horn and the triceratops cervical condyle from which Mark Armitage isolated intact osteocytes in soft tissue.
He has participated in 24 foreign mission trips, teaching medicine, standard evangelism and creation science evangelism in India, Zambia, Mexico, Russia, Latvia, Lithuania, the Ukraine, Bosnia-Herzegovina, Armenia and Moldova. Dr. Kezele is one of the principle presenters in the Institute for Creation Research’s 4 DVD series Made in His Image.
Dr. Kezele teaches Creation Science Evangelism at Black Mountain Baptist Church in Cave Creek, Arizona, where he and his wife Patty attend. Their three adult children live and work in the Phoenix area.
You are invited to visit his website, Arizona Origin Science Association.
Money makes the world go around or does it make us drown in pride, selfishness and debt?
During the Passover meal, Jesus got up, took off his outer clothes, and wrapped a towel around his waist. After that, he poured water into a large bowl and began to wash his disciples’ feet, drying them with the towel that was wrapped around him.
Jesus was eating the Passover meal with his 12 disciples. He took bread, gave thanks and broke it, and gave it to his disciples, saying, “This is my body given for you; do this in remembrance of me.” In the same way, Jesus took the cup and said, “This is my blood of the covenant, which is poured out for many for the forgiveness of sins.” They all ate the bread and drank from the cup.
When Jesus had finished praying in the garden, Judas came to the garden with some soldiers and officials. The chief priests and the Pharisees had sent them. They carried torches, lanterns and weapons. They arrested Jesus and tied him up.
The soldiers took off Jesus’ clothes and put a purple robe on him. They twisted thorns together to make a crown and placed it on his head. Then they spit on him, hit him repeatedly on his head, and pretended to worship him as the king of the Jews.
After Jesus’ crucifixion, one of the soldiers pierced Jesus’ side with a spear before his body was taken down from the cross.
A man named Joseph approached Pilate to ask for the body of Jesus. Joseph wrapped the body in spices and strips of linen, then placed it in a new tomb cut out of the rock.
was give up holding grudges against my husband. For context: Usually, for Lent, Protestant Christians don’t bother much with giving things up. I had, for many years, not seen the point and chucked the idea altogether. I did, that is, until a good friend challenged me to use the 40 days of Lent as a time to come closer to God less through a sense of obligation and more about willingness and desire for life-change.
Shirley Giles Davis is a coach, consultant, and facilitator specializing in resilience, communication, conflict, transitions/change, leadership, strategic planning, personal style, resource-management, purpose, performance management, sabbath, caregiving, gifts/passion, and Enneagram debriefing.
leaders in a community use the Community Prayer Devotional to facilitate thirty
